I have been exploring a particular kind of hope, specifically called forth by our current climate and ecological plight. That hope is addressed to ways in which the life-threatening scenario now looming for humanity and the biosphere might nevertheless still be prevented from unfolding at its most drastic. In the course of the discussion so far I have characterized it in two different ways – as life-hope in the Introduction and first chapter, and as counter-empirical hope in the second. Each of these terms represents a distinct perspective on the nature of this literally vital force.
Life-hope characterizes the hope which we need from the perspective of its natural relation to the instinctual drive of life-energy in human beings. Thought of in this way, such hope is an expression of that drive as it comes to consciousness in a reflective creature endowed with language and reason and aware both of its individual future, and of its involvement in species-continuity through the lives of its descendants. It arises unprompted in the ordinarily robust, healthy individual. As such, it can manifest itself – as frequently in art – in the form simply of an eager openness to the vibrancy of ongoing life, taking no intentional object. But, as brought to bear on the actualities of our present plight, it spontaneously invests itself in the indefinite sustainability of a sufficiently flourishing human life.
When such hope is characterized as counter-empirical, however, that is to attend to it from an epistemic perspective. We thereby foreground its ultimate independence of whatever we might have learnt from experience about the scope and tenacity of the obstacles which it confronts and the possibilities of adequate action to remove or circumvent them.
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