PART III

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This is the first book to explore how both practitioners and policymakers understand how to operationalize the Black feminist theory of ‘intersectionality’ – and with what effect. It is also the first to explore how intersectionality has been applied in practice in the UK – an important case study since its internationally unique unification of equality legislation and architecture creates opportunities to consider the interactions of inequalities. Focusing on non-governmental racial justice, feminist, LGBTI, migrants’ and disability rights organizations (NGOs), the book demonstrates that there is not one but five applied meanings given to ‘intersectionality’ in equality organizing and policy. This is an integral insight because some of these advance intersectional justice and are politically transformative, while others in spite of being named as ‘intersectionality’ actually serve to further entrench inequalities. Intersectional practice is about (a) representation (not only who is represented, but also whether and how to represent), and (b) coalition and solidarity, and conflicts around each are driven by these competing concepts of intersectionality; in other words, competing concepts are at the heart of the politics of who does intersectionality, and how. Intersectionality’s operationalization necessitates a focus on common issues and intersectionally marginalized identities, including emergent ones. NGOs can build greater unity through developing shared understandings of intersectionality, and work to balance acting in solidarity while prioritizing the agency of those who are intersectionally marginalized.

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