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Adult arrest records were examined for a cohort of 150 public high school males named as friends by classmates 28 years earlier. The overall adult arrest rate was 35.3%. The arrest rate for males with at least one disciplinary referral was 59.2%. Friendship data were divided into offender–offender, offender–non-offender and non-offender–non-offender dyads. The proportion of offender–offender dyads was four times greater than offender–non-offender dyads, both for those with and without disciplinary referrals. These results are interpreted as indications of the possible influence of high school friends on adult offences. Arrests were disproportionally for violent offences against females among those who shared high school friendships. An interpretation that negative attitudes, emotions and behaviour toward females formed during activities with friends in high school, leading to a trajectory of violence towards women, is presented. Recommendations are made for interventions for adolescent male anger towards females to prevent adult domestic and intimate partner violence. Suggested interventions include anger management, school violence prevention, dating violence prevention and youth mentoring programmes. Also recommended is to change punitive school policies that bring students with behaviour problems together to opportunities for positive experiences, such as through organised activities, volunteer service in the community and restorative justice practices.
This chapter presents a comparative history of development and change over the longue durée. It weaves between Latvian and South African history at pivotal moments in spacetime, with particular focus given to the historical processes of colonization, imperialism, and resistance. The chapter concludes with coverage of national independence and social transitions to democracy.
This chapter provides insight into the current context and landscape surrounding pregnancy, new motherhood and criminal justice. It highlights the dangers and consequences of incarcerated pregnancy and forced separation from newborn babies as an imprisoned mother.
Post-Soviet Latvia and post-apartheid South Africa are far apart geographically and yet have endured a similar history of colonial and authoritarian rule before transitioning to democracy at the end of the 20th century. This book examines these two nations in an unusual comparative study of post-authoritarian efforts to decolonize production and trade.
The book combines an analysis of political economy and ecocultural heritage to unpack alternative trade formations. It also connects world systems thinking with Indigenous knowledge to articulate a decolonial theory of development and change over the longue durée. Conclusions and insights drawn are timely and important for a planet confronted by crises such as authoritarianism, laissez-faire capitalism, climate change and the COVID-19 pandemic.
This culminating chapter returns to various strands presented in earlier chapters of the book to articulate a decolonial theory of development. It begins with a decolonial critique of modern rationalism. Next, it draws from research findings to lay out the three features of authoritarian monocultures as an imperial mode of existence. It then identifies the features of egalitarian ecocultures, showing how this Indigenous and counterhegemonic mode of existence works to establish regenerative food, heritage and trade cultures at the fringes of the hegemonic world-system. These heterotopias of resistance offer critical insight into the relational knowledges, values and practices that support decolonization from within and without.
This chapter shares research findings from a participatory action research study conducted with Rooibos tea farmers at a time of market crisis and against a backdrop of systemic scarcity. It weaves a broader analysis of the racialized political economy informing the Rooibos tea sector with a cultural history of a marginalized yet heritage rich people who are producing Rooibos tea in the Indigenous way of their ancestors at the geographic origin of this culturally important product.
This chapter explores incarcerated and criminalised motherhood over the last century. This chapter will provide an overview of historical developments in relation to pregnancy and prison over the last century or so. It will reveal the extent to which pregnancy and motherhood in criminalised women has been influenced by patriarchy, inequality and discrimination. It will also make links between past attitudes and responses to women in the criminal justice system, and contemporary views and responses. In doing so it will explore the legacy of motherhood ideology and its relationship to patriarchy, how this intersects with judgement and attitudes towards criminalised mothers, and, importantly, how this additional layer of judgement affects mothers themselves.
This chapter documents a multiracial body of Ubuntu philosophy and interprets key lessons for an international readership. It joins a textual analysis of the apartheid resistance literature with autoethnographic reflection to show how South Africans are engaging the Ubuntu ethic to organize communities and heal collective trauma. The chapter concludes by situating Ubuntu in sustainable development context.
