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In this response to Frey and Burgess, I describe the ‘direct and sustained relationship’ between climate researchers and policymakers that has been created through the Intergovernmental Platform on Climate Change (IPCC) assessment practice and the conscious attempts to link the IPCC and climate negotiations in the United Nations Framework Convention on Climate Change (UNFCCC). Member governments have a central role in the IPCC assessment practice, from outlining the assessment report to approving its key findings. While this creates a shared knowledge base for the negotiation of collective action, it also brings negotiating positions into the approval of the report’s Summary for Policymakers. This negotiation of knowledge has further intensified as the IPCC has become a site for legitimating objects and outcomes from the negotiating process, such as the 1.5C temperature target. Exploring the role of the IPCC in the Global Stocktake reveals how the circle between knowledge and action may be closing, although questions of diversity and in particular the place of the Local Community and Indigenous Peoples Platform in this circle remain.
Background:
Randomised trials have been on the rise in social policy over the last decade and a half, particularly in areas working with young people and vulnerable adults. Informed consent is an important principle for ethics committees governing research conducted by universities.
Aims and objectives:
We consider the arguments for and against opt-in consent by parents, and opt-out assent, when it comes to trials taking place, particularly in schools.
Methods:
We review what is known about this from a methodological standpoint.
Findings:
We find that extant evidence suggests that requiring opt-in consent, rather than assent, to participation, risks reducing the ethical standards of trials by minimising participation; and by potentially risking disclosure of sensitive information about a child’s life to their parents. Moreover, there are important equity considerations, with more vulnerable groups likely to be excluded from research findings under an opt-in framework.
Discussion and conclusion:
We conclude that the ethical argument for assent rather than consent is compelling under some circumstances, and should be considered on a case-by-case basis. Precautions must always be taken to safeguard participants.
Since the early 2010s, small drones have become key tools for environmental research around the globe. While critical voices have highlighted the threat of ‘green securitisation’ and surveillance in contexts where drones are deployed for nature conservation, Indigenous peoples and local communities (IPLCs) worldwide have also begun using drones – most often in alliance with non-governmental organisations or researchers – exploring this technology’s potential to advance their own territorial, political and socio-ecological goals. Against this backdrop, this paper examines six different experiences in five countries where communities are using small drones in areas of high ecological and cultural diversity with international significance for nature conservation. We highlight the ways that communities deploy drones – both in terms of their motivations and actual use strategies. We also reflect upon the opportunities and barriers that IPLCs and their collaborators encounter in designing and implementing meaningful drone strategies, explicitly considering social, economic and political challenges. Finally, we consider the socio-ecological outcomes that community drone use enables across these sites along with the ways that drones engender more biocultural and territorial approaches to conservation through IPLC-led monitoring and mapping efforts. In conclusion, we suggest that effective, meaningful and appropriate deployment of drones, especially with IPLCs as protagonists in their use, can support nature conservation together with the recognition and protection of biocultural and territorial rights. Given the mounting demands for conservation to counter intertwined global socio-environmental crises, community drones may play a role in amplifying the voices and territorial visions of IPLCs.
By analysing the policy process leading to the introduction of interest registers in France and Sweden, this article argues that their use as a policy instrument was crucial for acknowledging and defining conflict of interest as a problem. It challenges rationalist approaches to public policy that focus on how the adoption of policy solutions follows the identification of policy problems, instead, favouring the acknowledgement of how problems and solutions can exist independently. To identify how interest registers became a preferred policy solution, the article traces how policies from the UK and US were integrated in the global anti-corruption toolkit in the 1990s and subsequently adopted in France and Sweden in the 2010s. It uncovers the sequencing of events, and, specifically, the evolution of public discourse on conflicts of interest around the adoption of public interest registers. It shows that interest registers contribute to (re)define the problem of conflict of interest in new contexts of adoption. The sequencing of events suggests that the problem of conflict of interest was rarely used before the instrument’s adoption and, what is important, did not have a clear ‘stabilised’ shared meaning. Interest registers thus give reality to the problem and modify its definition. By establishing which interests are to be declared in standardised forms, interest registers define new ‘risk areas’ for corruption. They also convey the idea that the problem relates to an asymmetry of information between elected officials and voters that can be corrected through transparency measures, shifting the locus of problem-solving responsibility to the public.
This article explores the development and resistance dynamics of capital in the neoliberal era of capitalist development. The context for this exploration is Latin America, the region that has been most severely impacted by the globalising dynamics of the world capitalist system, which is in the throes of a multidimensional crisis that has assumed global proportions. The region has also seen the most powerful forces of resistance to this development, a resistance led by the Indigenous and farming communities on the extractive frontier. It is argued that each advance of capital in the development process, that is, each phase in the capitalist development of the forces of production – from the colonial era of mercantilism and extractive imperialism to the era of neoliberal globalisation – has generated corresponding forces of resistance, leading to a succession of development–resistance cycles in the evolution of capitalism as a world system.
In this article we identify the ways in which Leon Trotsky’s ideas constitute a powerful resource to understand the contemporary crisis of international relations and its historical roots in the 20th century. Trotsky’s concept of uneven and combined development has already been highlighted as a signal contribution by an established scholarship in and around the discipline of International Relations. While this is a welcome development, we contend that it has come at a significant cost, detaching Trotsky’s theoretical insights from his revolutionary politics. We employ a different mode of engagement with Trotsky’s ideas, focusing on the theory of Permanent Revolution as an expression of an original analysis of the dialectic between the national and the international. Far from being a theoretically detachable and politically erroneous appendage to the more fundamental and applicable concept of uneven and combined development, we argue that Permanent Revolution constitutes its necessary culmination, as well as Trotsky’s most significant contribution to classical Marxism. We then elucidate how, writing in the first half of the 20th century and applying his theory of Permanent Revolution, Trotsky was able to diagnose certain essential lines of political development – the rise and ongoing breakdown of American hegemony, the political degeneration and collapse of the Soviet Union, and the emergence and failure of the postcolonial independent nation states – tracing the long and crisis-ridden trajectory of international relations from the second half of the 20th century down to today.
Buchanan and Wagner pointed to an asymmetry in the political rewards of deficits and surpluses, with the former being preferable to the latter. They assigned the rise of this asymmetry to the popularization of Keynesian ideas. We test both claims by relying on the historical reputation surveys of US presidents since 1948. Historical reputations have long been something presidents have cared about, and they constitute a reliable way to assess whether their reputations suffer or gain from having run deficits. We find evidence that the size of deficits tends to be associated with greater presidential scores and that this effect is stronger in more recent surveys, when Keynesian ideas were more popular.
Femonationalism, that is, the use of women’s rights rhetorics to further racial stigmatisation and promote nationalism, has been of growing interest to social scientists on European contexts. While previous studies have provided insights on the racialisation of sexism in gender equality policymaking, there is still a limited understanding of how policy frames in particular national contexts can either exacerbate or mitigate femonationalism in the making of anti-gender-based violence policy. In particular, how do frames on race and racism impact the framing of anti-street harassment policies and, by extension, the ability to prevent femonationalism?
The article explores this issue by comparing the cases of France and Britain through empirical data with policymakers and activists intervening in policymaking against street harassment in France and Britain. Findings suggest that, even though French state actors claim their colour-blindness allows them to avoid a racist framing of the problem, it actually enables it. This in turn favours a racialised framing of street harassment and leads to an inability to address the potential risk of racial targeting in the criminalisation of street harassment. Conversely, the acknowledgment of racism in Britain favours an intersectional framing of street harassment and leads to greater consideration of the risk of racial targeting. By analysing how race repertoires unfold in policy pre-adoption phases, the article therefore suggests that nationally embedded assumptions about race have a significant impact on the framing of anti-gender-based violence policy and, in turn, on femonationalism.
