With the emphasis on children’s responsibility for the care of ageing parents, this study examined how Chinese adult children’s support provided to parents was associated with filial piety, support from parents and parent-child contact frequency. With the 2006 Chinese General Social Survey, we used structural equation modelling with 1,452 adults with two living parents and tested the model for sons and daughters separately. For both groups, the results showed that (1) filial piety was positively associated with emotional support provided to parents; (2) support received from parents was positively related to instrumental and emotional support to parents; and (3) parent-child contact frequency was linked to instrumental support. For adult daughters, financial support was positively associated with the support received from parents and negatively related to parent-child contact frequency. This study suggests that the traditional norm of filial piety may be less influential than other factors for adult children’s support behaviour.
This study draws on identity theory to explore parental and work-related identities by comparing primary caregivers and breadwinners. It examined how the salience and centrality of identities vary by gender and family role, and the relationships between identities and individuals’ involvement in paid work and childcare. A sample of 236 parents with young children completed extensive questionnaires. As hypothesised, primary breadwinners had more salient and central work identities than primary caregivers. However, there was no difference in parental identities, and within each role category, women had more salient and central work identities than men. Finally, the salience and centrality of parents’ work-related identities were positively related to time investment in paid work and negatively related to hours of childcare. These findings shed light on the complex relationships between family roles, gender and identities and emphasise the importance of distinguishing between identity salience and centrality as two components of self-structure.
This research set out to investigate displaced women’s resilience and growth relationally, including relationships between displaced women and their children and how growth might extend to those working with displaced women. A unique relational, narrative and ethnographic approach demonstrated how processes of ‘reciprocal growth’ were constructed. Moving beyond previous concepts such as vicarious post-traumatic growth and ‘reciprocal resilience’, the unique finding of the research was women’s and volunteers’ co-construction of resilience and growth interpersonally and intersubjectively. ‘Othering’ narratives were dismantled through shared story and reciprocal human relationships, which allowed for a growthful connection between intra-psychic meaning making and wider community: linking what’s ‘within’ (I) to what’s ‘between’ (we). Consciously paying attention to reciprocal growth processes has empowering connotations for displaced women, those in relationship with them and society itself.
Social concern about online behaviour and safety of children and youth has increased dramatically in the last decade and has resulted in an abundance of parenting advice on ways to manage and protect children online. The cultural context in which this is happening is one characterised by intensive parenting norms, heightened risk awareness, and growing concerns about the effects of ‘over-parenting’, especially in the teenage years. Using contemporary advice to parents on managing adolescents’ digital experiences, this study investigates the ways that parenting, youth and the youth–parent relationship are depicted. Parental roles, in this material, are portrayed as instrumental and pedagogical while youth are assumed to lack agency and judgement. Intensive parenting expectations are extended as parents face advice to be both highly vigilant agents of surveillance and trusted confidantes of their children, with an overall goal of shaping children’s subjectivity in ways that allow them to become self-governing.
This article explores gendered meanings of both faithfulness and sexual exclusivity within intimate long-term relationships, and the implications for HIV prevention messaging. In 2011–12, in-depth interviews were conducted with a random sample of 50 men and women (52 per cent women) in long-term relationships in rural Uganda. Confirming prior research, we found that a double standard exists for sexual exclusivity, where men define faithfulness to mean strict sexual exclusivity by their wife, but women defined it as being for both partners. However, both men and women defined fidelity to imply continued support. Fidelity was perceived to be intact if a man continued to provide material support, despite not being sexually exclusive. These findings highlight the limitations of HIV prevention strategies that emphasise faithfulness, where faithfulness is not synonymous with sexual exclusivity.
Previous research on family structure and child development has largely focused on the disadvantages faced by children who transitioned out of married families. However, we know less about how family structure affects child outcomes for children starting out in single-mother families. In this article, we use the kindergarten cohort of the Early Childhood Longitudinal Study to analyse children’s academic outcomes between kindergarten and eighth grade. We found that living in single-mother or step-families was clearly associated with lower test scores for children starting kindergarten in married biological-parent families, but the same disadvantages associated with living outside a married biological-parent family structure were not found for children starting kindergarten in single-mother families. We also found preliminary evidence of a buffering effect of maternal education in the relationship between family structure and children’s academic outcomes.
When young women who have grown up in contact with child protection become mothers, they shift from being regarded as a child ‘at risk’ by the child protection system, to posing ‘a risk’ to their baby. In contrast to their peers, young care leavers transition to adulthood with very few resources and little support; they typically continue to experience the economic and related adversities of their childhoods. This article draws on biographical narrative interviews with young Australian mothers to understand how they navigate child protection as new mothers. We argue that, while inequalities endure, new understandings of the system can be acquired and dispositions can adapt to function more effectively in the field of child protection. We draw on Bourdieu’s notions of capital, habitus and field to analyse young mothers' adaptations, with additional insights from Hester’s analogy of separate planets to explore their experiences of the field of child protection.
This article is based on the interviews of nine young, socially disadvantaged fathers from the UK. Young fathers are more likely to experience socioeconomic deprivation and disrupted pathways towards parenthood, which affect their participation in socially accepted trajectories of ‘father involvement’. Whilst this has received some attention in research, studies have largely neglected to examine the lived experiences of such fathers directly. The current article aims to address this gap, building upon the limited body of research that exists exploring the impact of socioeconomic and relational barriers on father involvement. In this study, three interrelated themes demonstrate the cyclical nature of generational disadvantage, reduced socioeconomic circumstances and disrupted relationships, providing a different perspective on the decreased levels of involvement exhibited by young fathers in prior research. The findings also enlighten our understanding of how these fathers can be better supported in policy and practice, thereby contributing to current academic debate.
This study examines how multidimensional gender and fathering beliefs of fathers may explain their relative involvement in childcare after considering paid leave uptake. We draw on cross-sectional survey data from one German state, which allow us to distinguish three belief dimensions: (1) gender traditionalism and essentialism, (2) fathering attitudes, and (3) fathering self-concepts and self-efficacy. By means of multiple linear regression models we investigate how the different dimensions of gender and fatherhood beliefs relate to fathers’ relative involvement in basic and indirect childcare tasks. Our results show that gender (essentialist) ideologies and fatherhood attitudes were strongly associated with fathers’ relative involvement in both childcare domains. The higher fathers perceived self-efficacy in fathering, the more involved they were in basic but not indirect care. All belief dimensions mediated the positive association of fathers’ uptake of paid leave with their involvement in basic childcare.
The contradictory pressures that Mormon belief and practice create for men’s gender identity and sexuality give reason to reconsider the concept of ‘hegemonic masculinity’. Starting from Connell’s conceptualisation, this article analyses narratives by 25 Mexican Mormon men of establishing ‘romantic’ relationships. Participants were recruited through three different Mormon organisations in Mexico City. I explore emotional/affective notions constitutive of masculinity at play in their narratives and how they influenced the experiences and trajectories of their romantic relationships. I argue that relationships framed by hegemonic Mormon masculinity incorporate ‘traditional’ elements associated with long-lasting Judaeo-Christian normativity, such as (self-) control over physical attraction and marriage as the only context for it, simultaneously emphasising modern/post-modern forms of masculinity through ideas of love, companionship and emotional connection. The incorporation of these affective notions in the analysis can expand the concept of ‘hegemonic masculinity’, illuminating ways in which men adopt, negotiate or contest hegemonic patterns of masculinity.