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The quantitative monitoring of the greenhouse gas (GHG) mitigation potential of interventions is central to a living-lab approach and is a methodological challenge. Valid population data on consumption patterns and mobility behaviour are often scarce, especially when the living lab is initially set up (for example, the need for baseline data before an intervention). In the context of transportation studies, a cross-sectional survey was carried out to baseline key data on GHG emissions generated by commuting before implementing an intervention. Based on this information, the GHG emissions from commuting were calculated and analysed using a linear regression model. Results show the effects of different variables, such as the share of teleworking within a working week, the regular workplace location, and attitudes towards individual mobility and former relocation behaviour. An increase in teleworking of 10 per cent based on weekly working time leads to a reduction of approximately 60 kg of GHG (8 per cent) emissions a year. Our results serve as baseline key data to analyse upcoming (temporary) interventions (for example, new coworking spaces within our living lab). Hints for rebound effects, limitations of our study and future interventions are discussed.

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This study examines the childhood care experiences of women between 20 and 30 years of age from low-income households in Santiago, Chile, by employing semi-structured interviews and qualitative analysis. At present, women understand their caregiving roles as older sisters, one which burdened them with agency practices, shaping critical reflections regarding the social organisation of care and influencing their present identity. They also articulate a desire for emotional resilience, a coping mechanism previously observed in low-income neighbourhoods in Chile. While downplaying their caregiving past, they subtly reveal the weight and regret associated with their responsibilities, influencing their reluctance to become mothers in the present. This study underscores the intricate interplay of past care experiences with present decisions, revealing the impacts of empowering discourses on women’s ideals and achievements, and the inherent fragility they carry.

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Outsourcing domestic work is an established global phenomenon increasingly common in Sweden, especially since introducing the RUT reform offering tax deductions for domestic services. Little is known about Swedish families using domestic services. This article investigates the narratives of 12 Swedish women living in families using domestic services and what this means for their everyday family life. The results show that outsourcing in part is regarded as a solution to a gender equality problem as it relieves women from unpaid household work. However, the women’s narratives also reveal that even when domestic work is outsourced, the women continue to have the main responsibility for everyday family life. The article thus contributes insights into how gender equality in everyday family practices is negotiated when domestic work is outsourced.

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This article highlights the concept of emotion regime while discussing available applications. It then applies the regime concept to two distinct periods in 20th-century US history: the first, from early in the century through the 1950s, stressing emotional restraint, and the more recent opening to more vigorous emotional expression. The article ends with a discussion of the causes and significance of the change.

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The uptake of homeowner energy retrofits and related policy instruments are lagging behind targets. The Finnish government has decided on the phasing out of oil heating by 2035, but despite financial and other support for homeowners, only 14 per cent of homeowners with oil heating reported planning to switch their heating systems. Homeowner decision-making on energy investments is typically seen as an outcome of rational evaluation based on calculations about costs, payback times, and savings in energy and money. However, informal, experience-based knowledge contributes centrally to situations where people end up keeping their current heating system, yet there is little research on practical knowledge when households consider energy investments. This article presents findings from interviews with Finnish homeowners (N=29) living in detached houses with oil heating systems and argues that homeowners’ embodied heating habits and practical knowledge are important in understanding homeowner willingness to keep existing heating systems. In the in-depth interviews conducted in spring 2022, homeowners discussed their energy use practices, past renovations and future renovation needs, as well as concerns related to switching oil heating to a low carbon heating system. The findings suggest that homeowners’ practical knowledge on heating with their existing system and the lack of such knowledge in relation to alternative heating systems may be one reason why homeowners are reluctant to switch their heating systems. The study contributes to a growing body of research which highlights the relevance of everyday practices in homeowner energy renovations.

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Societies employ mechanisms to pass on their knowledge through generations. The intergenerational transmission of social memory has become a relatively recent field, gaining increased interest over the past four decades. This article provides a narrative review of the literature on this topic. Findings reveal that memory transmission is influenced by factors that either facilitate or hinder discussions about the past within the family environment. These factors include silence, emotion, the contingency of daily communication and social-level memory characteristics. While official memory often prevails over family memory, the richness of family narratives lies in their ability to offer unique perspectives that may contradict official accounts. The study concludes that family memories may be at a higher risk of fading into social silence and oblivion. Intergenerational memory thrives when there is a plurality of memories within the broader society, emphasising the importance of diverse perspectives in preserving collective memory.

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Digital technologies play an increasing role in intimate couple relationships, prompting new approaches to better understand the contemporary digital relationship landscape. This article uses feminist new materialist assemblage thinking to explore the functioning and processes of a relationship support app, Paired. Deploying diffractive analysis, it presents three composite narratives that explore the temporality of couple relationships, relationship work and situated practices of coupledom. Composite narratives retain the emotional truth of original accounts through combined participant voices, enabling attention to be focused on the user–relationship–app assemblage. Findings suggest that routinised app notifications prompt meaningful everyday relationship maintenance behaviours. Human–technology intra-actions thus generate positive relationship health and wellbeing behaviours which may have lasting benefits. This article’s contributions are therefore largely methodological and conceptual, with analysis of supplementary primary interview data (n=20) derived from a mixed-methods evaluation, including brief longitudinal surveys over three months (n=440) and a detailed survey (n=745).

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Cultural hierarchies enable an understanding of how consumption takes part in the reproduction of social inequalities in current societies. The changing nature of these hierarchies reveals a tension between established and emerging forms of cultural capital. This article explores this tension in the context of an understudied European cultural semi-periphery country. It focuses on young university students in a social milieu where new trends, established legitimate culture and cosmopolitan cultural flows intersect. The article uses a mixed-method approach and analyses cultural space both through survey data and follow-up in-depth interviews. Detailed exploration of cultural repertoires shows that while survey analysis shows both established and emerging forms of legitimate culture, there is widespread deference among the students towards the former. While cultural goods associated with emerging cultural capital are widely consumed, they are not related to repertoires of legitimisation. This points to the continuing importance of national institutions and their pedagogical practices in delineating what is understood as legitimate culture.

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There is extensive research on the governmentality of marriage migration, but more is needed about the role of digital spaces. This article focuses on how online US spousal reunification forums and their users define and police ideological norms regarding the US family and decide which transnational relationships are ‘worthy’ of immigration. We show that through their interactions on the site, users perform borderwork and police family, race and nation. More generally, we argue that online forums constitute institutional settings whose members can reproduce or challenge hegemonic state discourses about ‘proper’ families and national belonging. Further, we suggest that advice given to or withheld from forum participants constitutes an exercise in digital governmentality. Overall, our findings contribute to conversations about the role digital spaces play in institutionalising gatekeeping practices intended to police intimacy, immigration and national belonging.

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This article contributes to the sociological debate on how digital technologies (DT) have penetrated the lives of families and children, and examines the relevance of digital technologies for children and for practices of ‘doing family’. We analysed qualitative data from focus groups and interviews with children between 5 and 10 years old (n=231) and interviews with further members of children’s families from four different European countries (Austria, Estonia, Norway and Romania). Results reveal that DT contributed to doing family when families created and maintained a feeling of ‘we-ness’ through digital activities; when DT required families to balance different needs, rights, or emotions; and when caring practices were supported through DT. Children appeared as significant actors in practices of doing family. As DT helped to decouple practices of doing family from physical co-presence, doing family was expanded. When children’s needs were fulfilled and their digital competences were enhanced, their resilience increased.

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