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As production and supply chains rely on exploitative extraction of nature and labour, consumption levels (resource use) remain one of the main indicators of inequality, across and within national contexts. In times of ongoing climate crisis and rising levels of inequalities, welfare systems face the dual challenge of transforming economies to reduce their reliance on unsustainable industries as well as maintain and expand equitable distribution of public provision. In this keyword essay, we address three overlapping concerns to consider while envisioning sustainable welfare within the Nordic context: growth and its paradoxical relation with welfare; inequalities and notions of wellbeing; and possible alternatives to arrange provision systems.
In Raphael et al (2024) the authors discuss very well how encompassing (Nordic) welfare states can both facilitate a transition to sustainable, post-growth societies, yet are also fundamentally challenged by such a transition. However, I emphasise room for better elaboration in terms of: 1. Emphasising the structural challenges induced by ‘the new politics of the welfare state’ rather than ascribing inequality to the privatisation of public services. 2. Better elaboration of the ‘synergy hypothesis’ from other literature on potential intersections between welfare regimes, varieties of capitalism, and sustainability transformations. 3. Discussing the specific economic, monetary and fiscal policies needed to aid societal transformations and abolish the growth dependencies of established welfare states.
In January 2023, Anders Rhiger Hansen visited Lund University to talk to Max Koch about sustainable welfare, human needs, social inequality and a little bit about Bourdieu. The message from Max was clear: politicians need to drop the idea of green growth and instead define a safe and just operating space to determine what can be done within this space. His sociological approach combines Marxian and Bourdieusean traditions, and he recommends that the Consumption and Society community investigates consumption in combination with processes of production, for example by engaging with critical political economy approaches such as the French regulation school or the Frankfurt School. According to Koch, the survival of the planet requires holistic approaches that would transform society and its exchanges with nature, based on principles of degrowth and on a scale that we have not yet seen.
This article aims to explore the appeal of racist narratives and how they are used in populist politics to manipulate and exploit, leading to a rise in xenophobia and race hate crimes. Beneath the surface of the rhetoric is a predictable constellation of thoughts and feelings that create a racist imagination whose emotional atmosphere is melancholic and potentially murderous. The entangling of grief with racism is exploited through political messaging which aims to create false narratives of hope that attempt to bring to life a regressive fantasy of a return to an idealised past, into the material reality of the present by racialising others and treating them with impunity. I consider the extent to which we can learn about the challenges of engaging with these forces by turning to the experience of working clinically with these states of mind to translate a psychoanalytic sensibility to the political, one that is sensitive to the complexity and conflation of race, class and biography.
