This article considers the degree to which achieving equity in Global North–South research partnerships is possible under current UK funding models. While there has been significant discussion with respect to the decolonisation of research, it will be argued that there is some distance between the language of equity articulated currently by UK funding bodies, and the realities of working as a project partner in the Global South. The article draws on the prior and ongoing experiences of a multidisciplinary team of researchers brought together by a UK-funded research project. In the interests of moving towards more equitable systems of knowledge production and dissemination, it explores the power asymmetries that can be inherent in Global North–South research partnerships, and the extent to which issues of coloniality continue to shape aspects of research agenda setting, project framing, impact, academic publishing and the division of labour within partnerships.
The continuing coronavirus pandemic has combined with other global crises to highlight some of the fundamental challenges of inequality that currently face us. They are global both in their current configuration and their historical constitution. Similarly, any solutions to the challenges represented will be global. The continuing relevance of the social sciences will rest on their ability adequately to conceptualise the global processes involved. It is only by acknowledging the significance of the ‘colonial global’ that it will be possible to understand and address the necessarily postcolonial present that is the context for issues of inequality in the present. This article argues for the need to consider our colonial past as the basis for thinking about contemporary configurations of the global. This is followed by an address of the implications of these arguments for how we understand citizenship and belonging in the present. What is needed is a ‘reparatory social science’ committed to undoing the inadequacies that have become lodged in our disciplines and working towards a project of repair and transformation for a world that works for all of us.
In this paper I argue that the new coronavirus pandemic has brought to light some of the contradictions and paradoxes of our time, namely the contrast between human fragility and the technological hubris linked to the fourth industrial revolution (artificial intelligence); and the contrast between the TINA ideology (there is no alternative) and the sudden and extreme changes in our everyday life caused by the virus, thus suggesting that there are indeed alternatives. I then analyse the main metaphors that have been used in public discourse concerning our relations with the virus: the virus as an enemy; the virus as a messenger; the virus as pedagogue. I prefer the last one and explain why, and in what sense the virus is our contemporary.