question directs the research to the ways in which these inhabitants materialise the moral ownership of their homes and livelihoods in expansive city-regions. The question of moral ownership is a very relevant issue at the micro-level of the home and neighbourhood but, as Harvey ( 1989 ) and Lefebvre ( 1996 ) clearly indicated, it is simultaneously an issue at the higher level of the cultural, political and economic regime conditions of the city and state. Being in charge of arranging the housing situation at the micro-level presupposes access to land, resources and
Using a broad international comparative perspective spanning multiple countries across South America, Europe and Africa, contributors explore resident-led self-building for low- and middle-income groups in urban areas. Although social, economic and urban prosperity differs across these contexts, there exists a recurring, cross-continental, tension between formal governance and self-regulation.
Contributors examine the multifaceted regulation dilemmas of self-building under the conditions of modernisation and consider alternative methods of institutionalisation, place-making and urban design, reconceptualising the moral and managerial ownership of the city. Innovative in scope, this book provides an array of globalised solutions for navigating regulatory tensions in order to optimise sustainable development for the future.
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Drawing on place-based field investigations and new empirical analysis, this original book investigates civil society at local level.
The concept of civil society is contested and multifaceted, and this text offers assessment and clarification of debates concerning the intertwining of civil society, the state and local community relations. Analysing two Welsh villages, the authors examine the importance of identity, connection with place and the impact of social and spatial boundaries on the everyday production of civil society.
Bringing into focus questions of biography and temporality, the book provides an innovative account of continuities and changes within local civil society during social and economic transformation.
Luck greatly influences a person’s quality of life. Yet little of our politics looks at how institutions can amplify good or bad luck that widens social inequality. But societies can change their luck.
Too often debates about inequality focus on the accuracy of data or modeling while missing the greater point about ethics and exploitation. In the wake of growing disparity between the 1% and other classes, this book combines philosophical insights with social theory to offer a much-needed political economy of life chances.
Timcke advances new thought on the role luck plays in redistributive justice in 21st Century capitalism.
This radical and critical account of family justice explores children’s wellbeing and ethical issues in children’s upbringing through the lens of political philosophy. Fowler reconceptualises what constitutes children’s wellbeing, the duties of parents to promote children’s wellbeing and the collective obligations of state and society to ensure that children’s best interests are advanced and protected.
Arguing that the wellbeing of children should not be measured in terms of subjective happiness but rather by them coming to hold an appropriate set of values and aspirations, Fowler challenges the dominant liberal model of parenting and calls instead for all citizens to take greater responsibility for guaranteeing that children lead flourishing lives.
With a foreword by Tony Benn.
Drawing on clinical experience dating from the birth of the NHS in 1948, Julian Tudor Hart, a politically active GP in a Welsh coal mining community, charts the progress of the NHS from its 19th century origins in workers’ mutual aid societies, to its current forced return to the market. His starting point is a detailed analysis of how clinical decisions are made. He explores the changing social relationships in the NHS as a gift economy, how these may be affected by reducing care to commodity status, and the new directions they might take if the NHS resumed progress independently from the market.
This edition of this bestselling book has been entirely rewritten with two new chapters, and includes new material on resistance to that world-wide process. The essential principle in the book is that patients need to develop as active citizens and co-producers of health gain in a humanising society and the author’s aim is to promote it wherever people recognise that pursuit of profit may be a brake on rational progress.
Comparing self-build experiences in city-regions over three continents, this book spans gigantic local differences. In order to make sense of comparison, a strict selection of paradigm is made to focus the analysis in all cases on the same relationships. The paradigm combines critical economic theory (coined by David Harvey) and cultural institutional analysis (inspired by Henri Lefebvre) in order to focus on the struggle between material and immaterial forces underlying the local performances. The analysis focuses both on the micro level performances and at the trans scalar social and political conditions to these practices. The commissioning role of residents vis-à-vis the role of the leading social movements focus on the social normalisation of moral ownership of the poor residents. The challenge is to sustain this active institutionalisation also in future processes of professionalization as the relationships on the lower segments of housing markets appear to be vulnerable for commercial economic exploitation.
Comparing self-build experiences in city-regions over three continents, this book spans gigantic local differences. In order to make sense of comparison, a strict selection of paradigm is made to focus the analysis in all cases on the same relationships. The paradigm combines critical economic theory (coined by David Harvey) and cultural institutional analysis (inspired by Henri Lefebvre) in order to focus on the struggle between material and immaterial forces underlying the local performances. The analysis focuses both on the micro level performances and at the trans scalar social and political conditions to these practices. The commissioning role of residents vis-à-vis the role of the leading social movements focus on the social normalisation of moral ownership of the poor residents. The challenge is to sustain this active institutionalisation also in future processes of professionalization as the relationships on the lower segments of housing markets appear to be vulnerable for commercial economic exploitation.
Comparing self-build experiences in city-regions over three continents, this book spans gigantic local differences. In order to make sense of comparison, a strict selection of paradigm is made to focus the analysis in all cases on the same relationships. The paradigm combines critical economic theory (coined by David Harvey) and cultural institutional analysis (inspired by Henri Lefebvre) in order to focus on the struggle between material and immaterial forces underlying the local performances. The analysis focuses both on the micro level performances and at the trans scalar social and political conditions to these practices. The commissioning role of residents vis-à-vis the role of the leading social movements focus on the social normalisation of moral ownership of the poor residents. The challenge is to sustain this active institutionalisation also in future processes of professionalization as the relationships on the lower segments of housing markets appear to be vulnerable for commercial economic exploitation.
Comparing self-build experiences in city-regions over three continents, this book spans gigantic local differences. In order to make sense of comparison, a strict selection of paradigm is made to focus the analysis in all cases on the same relationships. The paradigm combines critical economic theory (coined by David Harvey) and cultural institutional analysis (inspired by Henri Lefebvre) in order to focus on the struggle between material and immaterial forces underlying the local performances. The analysis focuses both on the micro level performances and at the trans scalar social and political conditions to these practices. The commissioning role of residents vis-à-vis the role of the leading social movements focus on the social normalisation of moral ownership of the poor residents. The challenge is to sustain this active institutionalisation also in future processes of professionalization as the relationships on the lower segments of housing markets appear to be vulnerable for commercial economic exploitation.
