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Entanglements, Critiques and Re-Imaginings

This ground-breaking collection interrogates protest camps as sites of gendered politics and feminist activism.

Drawing on case studies that range from Cold War women-only peace camps to more recent mixed-gender examples from around the world, diverse contributors reflect on the recurrence of gendered, racialised and heteronormative structures in protest camps, and their potency and politics as feminist spaces.

While developing an intersectional analysis of the possibilities and limitations of protest camps, this book also tells new and inspiring stories of feminist organising and agency. It will appeal to feminist theorists and activists, as well as to social movement scholars.

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Trade Unions and Gender Inequality in the British Film and Television Industries
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Frances C. Galt explores the role of trade unions and women’s activism in the British film and television industries in this important contribution to debates around gender inequality.

The book traces the influence of the union for technicians and other behind-the-camera workers and examines the relationship between gender and class in the labour movement. Drawing on previously unseen archival material and oral history interviews with activists, it casts new light on women’s experiences of union participation and feminism over nine decades. As concerns about the gender pay gap, women’s rights and harassment continue, it assesses historical progress and points the way to further change in film and TV.

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Spanning the United Kingdom, United States and Australia, this comparative study brings maternal workers’ politicized voices to the centre of contemporary debates on childcare, work and gender.

The book illustrates how maternal workers continue to organize against low pay, exploitative working conditions and state retrenchment and provides a unique theorization of feminist divisions and solidarities.

Bringing together social reproduction with maternal studies, this is a resonating call to build a cross-sectoral, intersectional movement around childcare. Maud Perrier shows why social reproduction needs to be at the centre of a critical theory of work, care and mothering for post-pandemic times.

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We’ve Come Further Than You Think
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Acclaimed activist and scholar Gill Hague recounts the inspiring story of the domestic violence movement in the UK and beyond from the 1960s onwards in this captivating book.

Memories, poems and interviews with activists, practitioners and abuse survivors shed new light on a period of immense change, shaped by a generation of feminist pioneers.

From the women’s liberation movement until now, this book showcases the campaigning zeal with which policies, services and awareness-raising on gendered violence in the UK and across the world were built, including for Black and minority women. This fascinating history will inform and inspire new ways forward within the domestic violence movement.

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Crises such as the COVID-19 pandemic, disasters, or violent conflict present numerous challenges for researchers. Faced with disruption, obstacles, and even danger to their own lives, researchers in times of crisis must adapt or redesign existing research methods in order to continue their work effectively.

Including contributions on qualitative and digital research from Europe, Asia, Africa, Australasia, and the Americas, this volume explores the creative and thoughtful ways in which researchers have adapted methods and rethought relationships in response to challenges arising from crises. Their collective reflections, strategies, and practices highlight the importance of responsive, ethical, and creative research design and the need to develop methods for fostering mutual, reflexive, and healthy relationships in times of crisis.

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Methodologies for social change

Research Justice (RJ) is a strategic framework and methodological intervention that seeks to transform structural inequities in research. Research Justice: Methodologies for Social Change builds upon the methodological frameworks developed by the national non-profit organization, DataCenter Research for Justice and is the first book to take a radical approach to socially just, community centred research. Challenging traditional models for conducting social science research within marginalized populations, it examines the relationships and intersections between research, knowledge construction, and political power/legitimacy in society.

Presenting a new and highly innovative concept of Collective Ceremonial Research Responsiveness, it envisions equal political power and legitimacy for different forms of knowledge including the cultural, spiritual and experiential. The book examines how the co-existence of these various forms of knowledge can lead to greater equality in public policies and laws that rely on data and research to produce social change.

Offering a much-needed analysis of the intersections between Research Methods, Public Policy, Cultural Studies, Anthropology, and Sociology, this unique book will be of wide interest to researchers and students in a variety of disciplines

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This innovative book examines the changing relationship between communities, citizens and the notion of the archive.

Archives have traditionally been understood as repositories of knowledge and experience, remote from the ordinary people who fund and populate them, however digital resources have led to a growing plurality of archives and the practices associated with collecting and curating. This book uses a broad range of case studies which place communities at the heart of this exciting development, to illustrate how their experiences are central to our understanding of this new terrain which challenges traditional histories and the control of knowledge and power.

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familiar tales of Greenham, of Greenham hagiography, rather than still hungry for every crumb? In a book on feminist peace camps, Greenham is a touchstone – but it is necessary to make the point here about how unusual this is, how long it has taken for a book where Greenham almost, just almost, needs to be knocked off its pedestal. Greenham should be done to death, but it is not. Stories of Greenham remain a site of feminist archive fever for some of us, because we are so far from the endless repetition of Greenham that we might expect. There is still so much more to

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this introduction and the endnotes, lies with us (Catherine and Alison). We have tried to push ourselves into the background of the conversation that follows, to leave as much space as possible for Rebecca, Vanessa, Ray and Kate. However, it remains the case that our specific preoccupations – Catherine’s with the politics and representation of protest camps in the UK, and particularly of Greenham, and Alison’s with feminist archiving and with the intertwining of academic and cultural feminist interventions – shape what follows. The conversation begins with Rebecca

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under-recognised element of contemporary feminist mobilisation, in many contexts around the world and that acknowledging them can complicate well-established narratives – what Moore, in Chapter 13 , calls ‘cultural memories’ about feminism – as well as making new contributions to feminist archiving. We begin by examining how protest camp involvement fits in wider discourses about feminist movement. For many years, the dominant narratives about feminism in the West have focused not on the street, park and square but rather on demobilisation, in the form of

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