Elias’s ingenious discussion of the ‘duality of nation-state normative codes’, an expression that described recurring conflicts between the advocates of Machiavellian statecraft and the proponents of the fundamental rights of individual persons. The concept reflected the empirical reality that civilized peoples have not only struggled with various ethical problems that grow out of the complex interdependencies in the same society; they have also wrestled with moral claims about the imperative of restraining the use of force in conflicts with other societies
In contemporary society, passport checks at nation-state borders are accepted. But what if these checks were happening in our own home? This book is the first intimate ethnography of these governing encounters in the home space between Romanian Roma migrants and local frontline workers.
Focusing on how the nation-state is reproduced within the home, the book considers what it is like to have your legal status, your right to ‘belong’, judged from your everyday domestic life. In essence this book is about the divide between state and family, home-land and home and what it means for the new rules of citizenship.
older people themselves. If we assume that notions of time and space are intimately interconnected then the changing nature of space raises many questions about how we see time, and ultimately, how we think about ageing. This raises a number of questions: what does it mean to age in the locations configured by the intersections between global, regional and national spaces? What does international mobility mean for theories of the life course? How is structured dependency theory affected if the nation state loses its central role in the construction of pension
Gender is widely recognized as an important and useful lens for the study of International Relations. However, there are few books that specifically investigate masculinity/ies in relation to world politics.
Taking a feminist-inspired understanding of gender as its starting point, the book:
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explains that gender is both an asymmetrical binary and a hierarchy;
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shows how masculinization works via ‘nested hierarchies’ of domination and subordination;
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explores the imbrication of masculinities with the nation-state and great-power politics;
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develops an understanding of the arms trade with commercial processes of militarization.
Written in an accessible style, with suggestions for further reading, this book is an invaluable resource for students and teachers applying ‘the gender lens’ to global politics.
Population ageing and globalisation represent two of the most radical social transformations that have occurred. This book provides, for the first time, an accessible overview of how they interact.
Ageing has been conventionally framed within the boundaries of nation states, yet demographic changes, transmigration, financial globalization and the global media have rendered this perspective problematic. This much-needed book is the first to apply theories of globalisation to gerontology, including Appadurai’s theory, allowing readers to understand the implications of growing older in a global age.
This comprehensive introduction to globalisation for gerontologists is part of the Ageing in a Global Context series, published in association with the British Society of Gerontology. It will be of particular interest to advanced undergraduate and postgraduate students and academics in this area.
This original book is the first comprehensive integration of political theory to explain indigenous politics. It assesses the ways in which indigenous and liberal political theories interact to consider the practical policy implications of the indigenous right to self-determination.
Providing opportunities for indigenous peoples to pursue culturally framed understandings of liberal democratic citizenship, the author reveals indigeneity’s concern for political relationships, agendas and ideas beyond the ethnic minority claim to liberal recognition. The implications for national reconciliation, liberal democracy, citizenship and historical constraints on political authority are explored. He also shows that indigeneity’s local geo-political focus, underpinned by global theoretical developments in law and politics, makes indigeneity a movement of forward looking transformational politics.
This innovative, theoretically sophisticated and vibrant work will influence policy and scholarly debates on the politics of indigeneity and indigenous rights and will be of broad international interest to a transcultural, transnational and global phenomenon.
This book develops new ways of thinking beyond the nation as a form of political community by seeking to transcend ethnonational categories of ‘us’ and ‘them’. Drawing on scholarship and cases spanning Pacific Asia and Europe, it steps outside assumptions linking nation to state.
Accessible yet theoretically rich, it explores how to think about nationhood beyond narrow binaries and even broader cosmopolitan ideals. Using cutting-edge critical research, it fundamentally challenges the positive connotations of British patriotism and UK politics’ increasingly shrill anti-immigrant discourse, pointing to how these continue to reproduce vocabularies of belonging that are dependent on ethnonational and racialised categorisations.
With a cross-continental focus, this book offers alternative ways of thinking about togetherness and belonging that are premised on mobility rather than rootedness, thereby providing a constructive agenda for critical nationalism studies.
In an increasingly globalized world, mobility is a new defining feature of our lives, livelihoods and work experiences. This book is a first in utilising transnational migration studies as a new theoretical framework in management and organization studies. Ozkazanc-Pan presents a much-needed new concept for understanding people, work and organizations in a world on the move while attending to growing inequality associated with work in changing societies.
The idea of civilization recurs frequently in reflections on international politics. However, International Relations academic writings on civilization have failed to acknowledge the major 20th-century analysis that examined the processes through which Europeans came to regard themselves as uniquely civilized – Norbert Elias’s On the Process of Civilization.
This book provides a comprehensive exploration of the significance of Elias’s reflections on civilization for International Relations. It explains the working principles of an Eliasian, or process-sociological, approach to civilization and the global order and demonstrates how the interdependencies between state-formation, colonialism and an emergent international society shaped the European ‘civilizing process’.
Available Open Access under CC-BY-NC licence. Citizenship is always in dispute – in practice as well as in theory – but conventional perspectives do not address why the concept of citizenship is so contentious. This unique book presents a new perspective on citizenship by treating it as a continuing focus of dispute.The authors dispute the way citizenship is normally conceived and analysed within the social sciences, developing a view of citizenship as always emerging from struggle. This view is advanced through an exploration of the entanglements of politics, culture and power that are both embodied and contested in forms and practices of citizenship.
This compelling view of citizenship emerges from the international and interdisciplinary collaboration of the four authors, drawing on the diverse disputes over citizenship in their countries of origin (Brazil, France, the UK and the US). The book is essential reading for anyone interested in the field of citizenship, no matter what their geographical, political or academic location.
