89 FIVE Indigenous women and settler colonial crime control Indigenous contact with the criminal justice system throughout settler colonial jurisdictions shares one common statistical feature with all ethnic groups – the majority of those apprehended, convicted and imprisoned are (primarily young) men (Allard, 2010). However, where the statistical profile differentiates significantly is that Indigenous women are significantly over-represented compared to non-Indigenous men and women. Trends over the past decade show that the rate of their over
located on unceded Indigenous land. 1 I demonstrate how the discursive production of vacancy – as well as the radical assertions of a ‘right to the city’ underlying efforts to transform such spaces – reproduce settler-colonial logics and racialised dispossession. Following a discussion of how practitioners and ‘green growth machines’ (Gould and Lewis, 2016 ) in the three cities employ urban agriculture as a means of valorising vacant properties, I turn to a growing body of literature on settler colonialism and racial capitalism to demonstrate that the discursive and
Indigenous Criminology is the first book to comprehensively explore Indigenous people’s contact with criminal justice systems in a contemporary and historical context. Drawing on comparative Indigenous material from North America, Australia and Aotearoa New Zealand, it addresses both the theoretical underpinnings to the development of a specific Indigenous criminology, and canvasses the broader policy and practice implications for criminal justice.
Written by leading criminologists specialising in Indigenous justice issues, the book argues for the importance of Indigenous knowledges and methodologies to criminology, and suggests that colonialism needs to be a fundamental concept to criminology in order to understand contemporary problems such as deaths in custody, high imprisonment rates, police brutality and the high levels of violence in some Indigenous communities.
Prioritising the voices of Indigenous peoples, the work will make a significant contribution to the development of a decolonising criminology and will be of wide interest.
Ten percent of the world’s population lives on islands, but until now the place and space characteristics of islands in criminological theory have not been deeply considered. This book moves beyond the question of whether islands have more, or less, crime than other places, and instead addresses issues of how, and by whom, crime is defined in island settings, which crimes are policed and visible, and who is subject to regulation. These questions are informed by ‘the politics of place and belonging’ and the distinctive social networks and normative structures of island communities.
This powerful book explicates the many ways in which colonial encounters continue to shape forced migration, ever evolving with times and various geographical contexts.
Bringing historians, political scientists, sociologists, anthropologists, and criminologists together, the book presents examples of forced migration events and politics ranging from the 18th century to the practices and geopolitics in the present day. These case studies across Europe, Africa, North America, Asia and South America are then put in dialogue with each other to propose new theoretical and real-world agendas for the field.
As the pervasive legacies of colonialism continue to shape global politics, this unprecedented book moves beyond critique, ahistoricity and Eurocentrism in refugee and forced migration studies and establishes postcoloniality and forced migration as an important field of migration research.
The need to reimagine religion and belief is precipitated by their greater visibility in public life. Meanwhile, social policy responses often see them from a problem-based, rather than an asset-based, approach. However, with growing diversity of religion and belief in every sector comes the potential for new dialogues across previously impermeable policy and disciplinary silos.
This volume brings together leading international authors to critically consider these challenges within legal and policy frameworks, including security and cohesion, welfare, law, health and social care, inequality, cohesion, extremism, migration and abuse. It challenges policy makers to re-imagine religion and belief as an integral part of public life that contains resources, practices, forms of knowledge and experience that are essential to a coherent policy approach to diversity, enhanced democracy and participation.
This book provides an innovative perspective to consider contemporary urban challenges through the lens of urban vacancy.
Centering urban vacancy as a core feature of urbanization, the contributors coalesce new empirical insights on the impacts of recent contestations over the re-use of vacant spaces in post-crisis cities across the globe.
Using international case studies from the Global North and Global South, it sheds important new light on the complexity of forces and processes shaping urban vacancy and its re-use, exploring these areas as both lived spaces and sites of political antagonism. It explores what has and hasn’t worked in re-purposing vacant sites and provides sustainable blueprints for future development.
Exploring the current and historical tensions between liberal capitalism and indigenous models of family life, Ian Kelvin Hyslop argues for a new model of child protection in Aotearoa New Zealand and other parts of the Anglophone world.
He puts forward the case that child safety can only be sustainably advanced by policy initiatives which promote social and economic equality and from practice which takes meaningful account of the complex relationship between economic circumstances and the lived realities of service users.
From the squares of Spain to indigenous land in Canada, protest camps are a tactic used around the world. Since 2011 they have gained prominence in recent waves of contentious politics, deployed by movements with wide-ranging demands for social change. Through a series of international and interdisciplinary case studies from five continents, this topical collection is the first to focus on protest camps as unique organisational forms that transcend particular social movements’ contexts. Whether erected in a park in Istanbul or a street in Mexico City, the significance of political encampments rests in their position as distinctive spaces where people come together to imagine alternative worlds and articulate contentious politics, often in confrontation with the state.
Written by a wide range of experts in the field the book offers a critical understanding of current protest events and will help better understanding of new global forms of democracy in action.
In western liberal democracies the police are viewed as guardians of public safety and enforcers of the law. How accurate is this? Given police violence and the failure of many attempts at reform, attention has turned to other models of managing criminality, including defunding the police and instead funding alternatives to criminalization and incarceration.
This book is the first comprehensive overview of police divestment, using international examples and case studies to reimagine community safety beyond policing and imprisonment.
Showcasing a range of practical examples, this topical book will be relevant for academics, policy makers, activists and all those interested in the Black Lives Matter movement, protest movements and the renewed interest in policing and abolitionism more generally.