Our growing Criminology list takes a critical stance and features boundary-pushing work with innovative, research-led publications.
A particular focus of the list are books that engage with our global social challenges, both on a local and international level. We aim to publish books in a wide range of formats that will have real impact and shape public discourse.
Criminology
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The COVID-19 crisis has spotlighted particular insidious social problems, including gender-based violence (GBV), and their relationship with movement and confinement. As well as changing configurations of GBV, the experience of the global pandemic and the immobilities of national lockdowns have created space to imagine GBV – to connect with past experiences in the context of our rethinking of current experiences across multiple spaces. In this article we explicate a transdisciplinary feminist collaborative autoethnographic storying of GBV during the COVID-19 pandemic. Based on the ‘trans/feminist methodology’ of Pryse (), we seek to contribute knowledge of GBV through the lens of COVID-19 using our own experiential life storying. In this article we show the potential of this method in understanding lived experiences over time that are situated in a specific context. Our experiences of GBV, as viewed through the pandemic, are presented as fragments, which then make up a collective narrative that illustrates our shared experiences of GBV in all its forms, across multiple spaces and throughout our life histories. In this common story, GBV is considered to im/mobilise – to stagnate our range of mobilities to varying degrees across these spaces and times.
This article traces the trajectory of green criminology in Latin America from the 1960s’ liberation criminology to the current Southern green criminology. The purpose of this genealogical account is twofold: first, it uncovers the evolution of the Latin American criminological engagement with green crime, and second, politically it reclaims the epistemological power of the South by highlighting how critical thinkers on the continent anticipated ideas now in vogue in English-speaking criminology. The memory exercise that is this article builds on the premise that true decolonising projects must recall and build on the histories of endogenous thought of (neo)colonial locations. The article is based on an archaeological exploration of the engagements of Latin American intellectuals with the study of environmental crime and harm, combined with the author’s field observations.
This volume draws a comprehensive picture of the modern slavery and human trafficking (MSHT) victim/survivor trajectory. The main aim has been to offer a critical, yet ‘down-to-earth’, overview of the victim/survivor journey, intended both in actual and metaphorical terms. To achieve this, we have put together contributors across the chapters from different fields and perspectives, including from academic and non-academic fields (academic who are also-practitioners or academic writing together with practitioners). While some draw from critical theories (in power, race, migration, gender, epistemology), others are descriptive of a specific phenomenon of investigation.
The volume is a multifaceted and four-dimensional exploration of the journey of the trafficked person. From recruitment through to representation and (re)integration to an examination of the intersection of MSHT with other discourses, in media, films and services; from the macro perspective of organised crime and large business, to the micro-physics of the processes of self- and sense-making of assisted survivors; from how the demand from the UK impacts the online sexual exploitation of children on the other side of the world, to how legal cases are conducted in the UK, it will enable the reader to ‘connect the dots’ making up this journey. By approaching this complex topic – understood both as an actual phenomenon and as a construct – from different angles, professional roles and positionings, we would like to equip readers to be able to build up their own, better-informed interpretations of ‘the victim’s journey’.
Describes the critical role of Muslim prison chaplaincy in Muslim prison life through prisoners’ experiences of chaplains and the chaplains’ experiences of prisoners, with a particular focus on Statutory Duties, Friday Prayer and Islamic Studies classes. This chapter articulates some principles for best practice derived from the views and experiences of Muslim prison chaplains themselves.
This volume draws a comprehensive picture of the modern slavery and human trafficking (MSHT) victim/survivor trajectory. The main aim has been to offer a critical, yet ‘down-to-earth’, overview of the victim/survivor journey, intended both in actual and metaphorical terms. To achieve this, we have put together contributors across the chapters from different fields and perspectives, including from academic and non-academic fields (academic who are also-practitioners or academic writing together with practitioners). While some draw from critical theories (in power, race, migration, gender, epistemology), others are descriptive of a specific phenomenon of investigation.
The volume is a multifaceted and four-dimensional exploration of the journey of the trafficked person. From recruitment through to representation and (re)integration to an examination of the intersection of MSHT with other discourses, in media, films and services; from the macro perspective of organised crime and large business, to the micro-physics of the processes of self- and sense-making of assisted survivors; from how the demand from the UK impacts the online sexual exploitation of children on the other side of the world, to how legal cases are conducted in the UK, it will enable the reader to ‘connect the dots’ making up this journey. By approaching this complex topic – understood both as an actual phenomenon and as a construct – from different angles, professional roles and positionings, we would like to equip readers to be able to build up their own, better-informed interpretations of ‘the victim’s journey’.
In this conclusion, we deepen how this volume is a multifaceted and four-dimensional exploration of the journey of the victim/survivor of modern slavery and human trafficking (MSHT). We highlight how the effort of all contributions was directed at bridging a few disconnections, in order to lay the foundations for a terrain in critical modern slavery studies where survivors/victims will have more voice, and power. One key disconnection is the one between ideologies/representations and practices, another one is between the recruitment and the recovery moment, and finally another separation the volume criticises is that between Global North and South. There are several areas of MSHT that could not be covered, such as survivors’ rehabilitation into employment opportunities or policing practices and attitudes. Another limitation of the volume is the insufficient involvement of survivors. However, this book has tried to decolonise the discourse of MSHT via assembling contributions from different positions and roles to fragment a monolithic view on the phenomenon and to cast light on different moments of MSHT – what we have called the victim journey – to show the complexity of the phenomenon. This collection intends to promote an approach and awareness of contexts favouring survivors’ self-inclusion, which is anti-tokenistic, respectful, reflexive and aware of ethical and power dynamics.
A summary of what has been discovered about Islam in prison, how many Muslim prisoners find the virtuous rehabilitative cycle leading faith, freedom and fraternity in prison, and our plans to assist this process in the future.
While modern slavery and human trafficking (MSHT) are intrinsic problems because of the impact they have on victims, a greater threat emerges from the involvement of organised crime. As with other forms of organised crime, increased law enforcement attention on the tactics employed by criminal groups and the factors that make people vulnerable to recruitment results in new tactics being adopted to avoid detection and disruption. In many countries, particularly where there is demand for outward migration, a worrying trend has emerged where communities, families and victims themselves become complicit in their own recruitment, becoming invested in their own exploitation and subsequently reluctant to seek assistance. This chapter traces the creation of a ‘criminal pyramid scheme’, with criminals at the top driving the recruitment and exploitation of victims, communities and families in the middle, encouraging potential victims to migrate, and victims themselves making up the largest layer, expecting to profit and send their earnings home by exposing themselves to exploitation. Drawing on case study research from key routes into the UK and Europe – from West Africa, the Horn of Africa, Albania and Vietnam – this chapter outlines how this criminal pyramid scheme functions and considers strategies to challenge it.
Social media have opened up new sources of data with the potential to increase our understanding of public opinion on migrants. In this chapter, we examine the discursive representations, in online press and social media, of undocumented immigrants in the British context, between 2015 and 2018. This chapter is based on a study analysing online newspaper articles and corresponding comments published on Facebook using Critical Discourse Analysis. We show that neither online newspaper articles nor their commenters elaborate a nuanced picture of undocumented migration as a complex socioeconomic phenomenon. We identify a shift in media construction, from the undocumented migrant representing a ‘significant enemy’ – during the ‘migration crisis’ of 2015–16 – to becoming a ‘insignificant stranger’ in 2017–18. However, human trafficking never appeared to be explicitly associated with undocumented migration, despite the fact that two phenomena are interlinked. Undocumented migrant are ‘invisible’ individuals at high risk of exploitation, but their vulnerability, and the specific risks of becoming trafficked, were not sufficiently considered by the online British press and the commenters. We suggest that media should reassess their portrayal of undocumented migration and ensure that trafficked migrants are recognised, and assisted, as one of the most vulnerable groups among undocumented migrants.
Describes five key types of Muslim prisoner and tests and then challenges the idea that prisoners mainly choose to follow Islam for reasons of ‘perks, privileges and protection’.