Social and Public Policy > Social Welfare and Social Insurance
You are looking at 1 - 10 of 5,435 items
Background:
The article analyses the policy engagement component of a research project on climate resilience in vulnerable communities that took place in Cape Town, South Africa. Conducted in 2022, the engagement included community and stakeholder events in three research sites, and a cross-cutting policy event with municipal officials, held at the end of the project. Importantly, this policy engagement process occurred in a context of political marginalisation, that is, one characterised by low trust, and little meaningful representation or even communication between these vulnerable communities and the city.
Aims and objectives:
This article examines the impact of policy engagement on political relations between local government and vulnerable communities.
Methods:
The overall methodology of the article is qualitative, using an illustrative case-study research design to unpack the subjective experiences of both government officials and residents of vulnerable communities. Primary data included many primary documents, direct observation of the engagements and post-event interviews.
Findings:
First, the engagement process created new ‘invented’ spaces for the representation of community perspectives to the city, and the city’s perspective to the community. Second, the engagement facilitated community self-representation through educating community members to advocate for their ideas in these new invented spaces. Third, this engagement tended to be more constructive and deliberative than polarising and confrontational.
Discussion and conclusions:
Drawing on the theoretical framework of ‘political mediation’, the policy engagement process is characterised as a positive instance of democratic mediation through ‘empowered representation’, with some specified limitations.
Background:
COVID-19 accentuated an evergreen dilemma in evidence-informed policy making: the imperative to synthesise the best available evidence with limited time to produce high quality synthesis. The pandemic prompted the adaptation of evidence synthesis practices to match the urgency of the crisis, and heightened demand by policy makers, while maintaining a focus on quality. This study documents the response to these challenges from the perspectives of those who produced evidence syntheses in Canada.
Methods:
A qualitative phenomenological study was conducted between October 2022 and January 2023. Data collection included interviews with 22 participants within 19 organisations across seven provinces. A thematic analysis was performed and reported narratively.
Results:
Evidence synthesis producers in Canada adapted in response to the demands of different types of requests during the pandemic. Participants described several key challenges in responding to end-users, in which a lack of knowledge of evidence synthesis processes and products prompted difficult questions and unrealistic expectations. They responded to the needs of evidence synthesis requestors by creating custom syntheses, utilising rapid review methodologies, emphasising limitations and incorporating recommendations into syntheses.
Discussion and conclusion:
The evidence synthesis field was able to adapt to pandemic challenges in valuable ways. Still, this experience accentuates disconnects between producers and users, including differing views on the purpose, methods, limitations and implementation of synthesis findings.
There are various examples of unethical behaviour in and by non-governmental organisations (NGOs), yet NGOs are perceived as morally good organisations. Drawing on social identity theory and cognitive dissonance theory we develop a conceptual framework to develop a new root cause for NGO unethical behaviour, namely that such behaviour can be explained because of NGO perceived moral goodness. We propose that when mission, morals and people are perceived as morally good within the NGO, this perception can be glorified, creating an NGO halo. We propose that the NGO halo can drive unethical behaviour through: (1) prioritising mission over other organisational considerations, creating an end-justifies-the-means mentality (moral justification); (2) prioritising the NGO’s morals over legal or social norms, motivating the NGO to trump others’ norms (moral superiority); and (3) prioritising the NGO’s people over ethics management, leading to unethical behaviour being dismissed (moral naivety). We discuss our framework’s implications.
The widespread use of the internet has expanded volunteering opportunities, yet motivations driving online volunteers, particularly on suicide prevention hotlines, are not fully understood. This research note based on the multidimensional model of volunteer motivation, analyses data from an online survey of volunteers in Sahar, an Israeli non-profit organisation providing anonymous online support for individuals experiencing emotional distress and suicidal ideation. The research note reveals that the most important motivations of volunteers in online helpline organisations are values, understanding, and enhancement, while career and social motivations are less important and are similar among former and current volunteers. These findings have significant practical and policy implications, aiding organisations in designing effective recruitment and retention strategies for online suicide prevention hotlines.
Basic income has garnered a great deal of attention in recent years. This surge in interest stems from growing income disparities, the failures of existing minimum income programmes, shifts in labour market dynamics and numerous global basic income pilot initiatives. Yet realising the successful implementation of a basic income requires a sustained and comprehensive effort. This research contributes to this imperative by presenting an unprecedented microsimulation analysis of the economic viability of introducing a basic income in the Basque Country. The study introduces two economically sustainable and coherent basic income models that not only effectively eliminate poverty but also generate redistributive effects. These outcomes would position the Basque Country as a region with lower income inequality than any European Union (EU) member state. This article underscores the transformative potential of basic income in the Basque Country and offers valuable insights for policy makers contemplating similar initiatives in other regions or nations.
The voluntary and charitable sector is responsible for much food support in the UK, in the absence of direct government action. A rise in food insecurity (FI) places additional importance on the work of unpaid volunteers, instrumental in food support schemes. Their perceptions, views and experiences are essential contributors to maintaining and enhancing such provision. Semi-structured interviews were held with 51 volunteers at two food support schemes in neighbouring London boroughs. Most volunteers were white and middle-aged and almost half were in paid work. Generally high levels of empathy towards clients were expressed, although some were concerned about possible abuse of the support. Contradictory views were expressed in relation to both personal responsibility for FI and the pay-as-you-feel model; training on both is needed. Major motivators for involvement in volunteering were the perceived value of the work and alignment of projects with personal interests, skills and beliefs. Benefits were viewed as wider than solely nutritional. Ethical difficulties described included the appropriateness of using surplus food to address FI, allowing supermarkets to effectively ‘greenwash’ and failing to address underlying drivers of both FI and food overproduction. Volunteers were also concerned that their involvement allowed the government to abdicate responsibility.
In 2018, British Columbia (BC), Canada’s third most populous province, announced the creation of an Expert Panel to explore the feasibility of introducing a basic income in BC. The Expert Panel on Basic Income prepared the policy report, Covering All the Basics: Reforms for a More Just Society, that responded to this task. Our research applies a critical policy studies approach to explore the ideologies, discursive strategies, and discourses embedded in and emanating from the report. In so doing, we find that the report reproduces problematic discourses about self-sufficiency, welfare dependency, and (poor) choice(s). Rather than discarding a basic income for the working-age population based on flawed assumptions and problematic beliefs, we invite policymakers to consider a more transformative vision that recognises the systemic roots of financial hardship, and embraces a basic income as a key building block of income security for BC and all of Canada.
In this short article, we call for policy makers, activists and academics to take account of food aesthetics of economically and racially marginalised people – especially women – when understanding and intervening in food distribution. Although it may seem that aesthetics and poverty are mutually exclusive, and somewhat provocative to suggest that food aesthetics, when understood more expansively, aesthetics is an important aspect of domestic food work, as our findings from our research with British Bangladeshi women from Tower Hamlets on low incomes and responsible for social reproductive labour in their families and communities attest. We draw inspiration from feminist philosophy of food and taste, and everyday domestic aesthetics. Reflecting on our data, we combine these philosophies with Krishnendu Ray’s critique of food sociologists who imagine that people on low incomes lack a sense of beauty because their lives are dominated by their life of suffering. To conclude, we propose that food aesthetics should become part of the politics of food distribution and rights.
